Tribe dances to protest Shasta Dam expansion
The Associated Press
Members of the tiny tribe began the four-day protest Sunday night to stop a potential expansion of the Shasta Dam, which would destroy sacred sites that had survived its original construction.
"The war dance itself is a message, a message to the world that we can't stand to put up with this again," said Caleen Sisk-Franco, the tribe's chief, who says she received the protest vision from the spirits of ancestors. "We've already lost too many sacred sites to the lake."
For more than 20 years, there has been talk of raising the 602-foot-high dam that holds back three rivers, including the Sacramento, the state's biggest. Multimillion-dollar studies are under way concerning the possibility of raising it as little as 6-1/2 feet and as much as 200 feet, and the Winnemem feel an imminent threat to their way of life.
Three-quarters of the state's rain falls north of Sacramento, and Shasta Lake, with its 370-mile shore, is the largest catch basin. Electricity is produced as water spills toward the Sacramento River, the water conduit for 22 million people and thousands of farms, said Jeff McCracken of the U.S. Bureau of Reclamation. The bureau operates Shasta Dam, about 110 miles south of the Oregon border.
But as the state grows by 5 million people each decade and copes with water shortages, officials said they need more water. Of the potential choices, McCracken said, expanding Shasta is one of the most promising.
Expanding the dam could help troubled salmon by ensuring steadier flows in the Sacramento River and keeping temperatures lower for fish as they head from the sea to their birthplaces to spawn, Bureau of Reclamation officials said.
But Craig Tucker of the environmental group Friends of the River said a bigger dam would further inundate the Sacramento, McCloud and Pit rivers upstream, jeopardizing world-class trout fishing and whitewater recreation.
"Their goal isn't to help the fishery," Tucker said of the dam supporters. "Their goal is to hoard more and more water."
The Winnemem Wintu population has dwindled to 125 members because of a combination of disease, disputes and departures by members who have abandoned the culture. The tribe last held a war dance in 1887 to protest a McCloud River hatchery that captured the salmon it relied on.
About 60 years ago, the tribe relocated the graves of 183 ancestors and abandoned many sacred sites as Shasta Lake swallowed its villages and ancient cemeteries. The tribe said it was promised land elsewhere in exchange, but the only plots received were in a cemetery below the dam.
Sisk-Franco has likened the dam expansion to flooding the Vatican. Her tribe is one of hundreds nationwide that are not officially recognized, which limits its clout while negotiating with the government.
If the dam is raised, the tribe said it will forever lose Puberty Rock, where ceremonies are held for girls coming of age. Children's Rock, where youngsters seek blessings and the gift of talents, also would disappear. One hundred fifty years ago, settlers killed 42 tribe members in the massacre at Kaibai Creek; that site also would be washed away.
"When those places get threatened or occupied or expropriated ... that calls for preparation for conflict," said Les Field, a University of New Mexico anthropologist.
Chanting and letting out cries, each tribe member held out a bow and arrows in the left hand, the only obvious gesture of war as the group danced around the blazing fire, the dimly lit dam in the distance.
Copyright © 2004 The Seattle Times Company